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On this account, Daniel in Babylon, as Joseph of old in Egypt, rose into high favour with the prince, who not only bestowed on him numerous gifts, but also made him ruler of "the whole province of Babylon" and chief governor of "all the wise men".At Daniel's request, too, his three friends received important promotions (ii). Balâtsu-usur, "Bel protect the king") and his lords feasted, impiously drinking their wine from precious vessels which had been taken from the Temple at Jerusalem, there appeared the fingers of a man writing on the wall: "Mane, Thecel, Phares".At the end of three years Daniel and his three companions appeared before the king, who found that they excelled all the others who had been educated with them, and thereupon promoted them to a place in his court.Henceforth, whenever the prince tested them, they proved superior to "all the diviners, and wise men, that were in all his kingdom" (i, 7-20).Nearly all that is known concerning the Prophet Daniel is derived from the book ascribed to him. Daniel now received the new name of Baltassar (Babyl.He belonged to the tribe of Juda (i, 6), and was of noble, or perhaps of royal, descent (i, 3; cf. Balâtsu-usur, "Bel protect his life"), and, in agreement with Ananias, Misael, and Azarias, who received similarly the new names of Sidrach, Misach, and Abdenago, respectively, asked and obtained permission not to use the special food from the royal table provided for those under training, and to be limited to vegetable diet.The hero and traditional author of the book which bears his name. There, with three other youths of equal rank named Ananias, Misael and Azarias, he was entrusted to the care of Asphenez, the master of the king's eunuchs, and was educated in the language and learning of the "Chaldeans", whereby are meant the professors of divination, magic, and astrology in Babylon (i, 3, 4).This name ( Hebrew dnyal or dnal ; Septuagint Daniél ), which is also that of two other persons in the Old Testament [cf. (Nehem.), x, 6], means " God is my judge", and is thus a fitting appellation for the writer of the Book of Daniel, wherein God's judgments are repeatedly pronounced upon the Gentile powers. When still a youth, probably about fourteen years of age, he was carried captive to Babylon by Nabuchodonosor in the fourth year of the reign of Joakim (605 B. From this passage Jewish tradition has inferred that Daniel and his companions were made eunuchs; but this does not necessarily follow; the master of the eunuchs simply trained these Jewish youths, among others, with a view to their entering the king's service (i, 5).

The writer of the First Book fo the Machabees (ii, 60) refers to his deliverance out of the mouth of the lions, and St.Despite living in Europe’s fashion capital, Joséphine buys clothes from Australian e-tailer Sabo Skirt (saboskirt.com) which she discovered on Instagram, and has them shipped to Guadeloupe.‘I always have to ask for an extra suitcase for the way back!In the deuterocanonical appendix to his book (xiii-xiv), Daniel reappears in the same general character as in the first part of his work (i-vi).Chapter xiii sets him forth as an inspired youth whose superior wisdom puts to shame and secures the punishment of the false accusers of the chaste Susanna.

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The next opportunity afforded Daniel to give proof of his wisdom was another dream of Nabuchodonosor which, once more, he alone was able to interpret. These mysterious words, which none of the king's wise men was able to interpret, were explained by Daniel, who at length had been summoned, and who for his reward became one of the three chief ministers in the kingdom. Darius, moreover, thought of setting him over all the kingdom (vi, 4), when Daniel's fellow-officers, fearing such an elevation, sought to compass his ruin by convicting him of disloyalty to the Crown.

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  1. This embarrassing situation could have been avoided if, instead of trying the "dating game," the young people had gotten down on their knees and prayed for guidance and direction from the Lord.