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You should understand that each model has its strengths and weaknesses and as you can see, each produces some very different numbers.If you would like to read about the exact procedure J. Huang and I used to calculate these numbers, visit the Statistical Methodology page.The amphora complements the large storage container, the pithos, which makes available capacities between one-half and two and one-half tons.In contrast, the amphora holds under a half-ton, typically less than 50 kilograms (100 lbs). Where the pithos may have multiple small loops or lugs for fastening a rope harness, the amphora has two expansive handles joining the shoulder of the body and a long neck.These are certainly a lot of numbers to consider and as I mentioned above, each model presents a different proportion.Nonetheless, what these stats tell us is that generally speaking, across all three models (calculated by using the admittedly unscientific method of averaging the proportions across all three models to emphasize the last two models), these are the Asian ethnic groups are most or least likely to have each kind of spouse: Men/Husbands -- Most / The numbers presented above only represent a 'cross sectional' look at racial/ethnic marriage patterns involving Asian Americans.

S., the Chinese Exclusion Act in 1882, and other restrictive regulations. Further, after the passage of the 1965 Immigration Act, many of these Asian war brides eventually helped to expand the Asian American community by sponsoring their family and other relatives to immigrate to the U. These days, Asian Americans in interracial relationships are very common. Census Bureau to construct the following table on marriage patterns among Asian Americans. 2011), the table shows the percentage of the six largest Asian ethnic groups who are married either endogamously (within their ethnic group), to another Asian (outside their ethnic group), or to someone who is White, Black, Hispanic/Latino, or someone who is Mixed-Race/Multiracial, by husbands and wives.

The Romans acquired it during the Hellenization that occurred in the Roman Republic. The Romans turned the Greek form into a standard -a declension noun, amphora, pl. Undoubtedly, the word and the vase were introduced to Italy through the Greek settlements there, which traded extensively in Greek pottery.

It is remarkable that even though the Etruscans imported, manufactured, and exported amphorae extensively in their wine industry, and other Greek vase names were Etruscanized, no Etruscan form of the word exists.

These laws actually made the situation worse because Asian men were no longer able to bring their wives over to the U. So in a way, those who wanted to become married had no other choice but to socialize with non-Asians. servicemen who fought and were stationed overseas in Asian countries began coming home with Asian "war brides." Data show that from 1945 into the 1970s, thousands of young women from China, Japan, South Korea, the Philippines, and later Viet Nam came to the U. One of the best research articles on this topic is a study conducted by Shinagawa and Pang entitled "Asian American Panethnicity and Intermarriage," reprinted in the highly recommended . The other major component of the table is that it presents different numbers depending on which statistical model is used.

After World War II however, the gender dynamics of this interracial process flip-flopped. Similar in structure to their study, my colleague J. That is, the specific numbers for each ethnic group vary depending on how you measure "intermarriage." The different models are: I present these three models to give you, the reader, the opportunity to decide for yourself which model best represents the "true" picture of marriage among Asian Americans.

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